nothing as explicit as “and Wisdom became flesh,” but Dodd notes that the fact that Wisdom is immanent among men “provides a kind of matrix in which the idea of incarnation might be shaped.” In addition, he notes that the Wisdom literature comes closer to the proposition “the Word was God” because “the functions assigned to Wisdom are often clearly those which are elsewhere assigned to God Himself.”13 For example, while the passages quoted above speak of Wisdom dwelling among humankind (specifically,
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